Al Taqiyya: The Islamist Terrorist's Weapon of Deception
Frank Salvato, Managing Editor
November 16, 2007
Western civilization’s delinquent knowledge of the Islamic faith leaves us naïve
to many of its tenets. Many among us would be hard pressed to explain the
differences between the Sunni and the Shi’ite, let alone the reasons why they
have remained in conflict for almost the entire existence of the Islamic faith.
This delinquency in understanding Islamic culture and doctrine makes those they
consider non-believers – or kafirs – vulnerable both individually and
collectively. This is especially true when we examine the Islamic concept of
taqiyya.
Taqiyya is defined literally as:
“Concealing or disguising one's beliefs, convictions, ideas, feelings, opinions,
and/or strategies at a time of eminent danger, whether now or later in time, to
save oneself from physical and/or mental injury."
In essence, taqiyya can be generally defined as the legitimization of deception
in times of danger.
Taqiyya is alluded to in the following Quranic verse:
"Let not the believers take for friends or helpers unbelievers rather than
believers: if any do that, (they) shall have no relation left with Allah except
by way of precaution ("tat-taqooh"), that ye may guard yourselves ("tooqatan")
from them...” [3:28]"
In his book, al-Durr al-Manthoor Fi al-Tafsir al-Ma’athor, Jalal al-Din al-Suyuti
conveys these words by one of Sunni Islam’s most respected voices, Ibn Abbas:
"al-Taqiyya is with the tongue only; he who has been coerced into saying that
which angers Allah (SWT), and his heart is comfortable (i.e., his true faith has
not been shaken), then (saying that which he has been coerced to say) will not
harm him (at all); (because) al-Taqiyya is with the tongue only, (not the
heart)."
In most every reference to taqiyya in Islam it is held that there are only a
very few times when it is permissible:
▪ To save one’s life
▪ To effect a peace or reconciliation
▪ To persuade a woman
▪ On the occasion of a journey or expedition
▪ To save the life and honor of the innocent person from the highhandedness of
tyrants and oppressors
In his book, Ihya ‘Uloom al-Din, the influential Egyptian Islamic scholar Abu
Hamed Mohammad ibn Mohammad al-Ghazzali stated:
“Safeguarding of a Muslim's life is a mandatory obligation that should be
observed; and that lying [taqiyya] is permissible when the shedding of a
Muslim's blood is at stake.”
Those of the Wahhabi ideology acknowledge the fatwa:
“Be dissociated from the infidels, hate them for their religion, leave them,
never rely on them for support, do not admire them, and always oppose them in
every way according to Islamic law.”
Because Wahhabism is one of the predominant forms of Islam being disseminated in
the mosques of the United States it must be surmised that Wahhabis are living
among the “infidels.” In order to achieve their existence without open
confrontation they must, therefore, employ taqiyya.
So, it can be stated with a great deal of confidence that when a Muslim feels
that his life, limb or property are in danger, in order to avoid or quell
violent confrontation or to rescue himself or a fellow Muslim from the
“oppression of tyranny” and death he can and should utilize taqiyya.
So why is this relevant?
As we continue to engage radical Islam in the war against Islamofascist
aggression we need to be cognizant of our foe’s use of taqiyya.
There has been a great deal of debate over interrogation techniques used by the
United States and our coalition nation allies. While there are legitimate
arguments on both sides of this debate each side has to be fully aware that
those enemies who are caught on the field of battle – unconventional that it is
– will most certainly employ taqiyya.
In addition, those who are faithful to the religious tenets of Islam must, as a
religious duty, utilize taqiyya when interacting with government and law
enforcement where giving damaging information on another Muslim is concerned.
Should the situation arise where a practicing Muslim, loyal to the faith, were
to be questioned about a suspected terrorist operation or criminal activity
being planed or perpetrated by a fellow Muslim – whether here in the United
States or anywhere in the world – that Muslim must employ taqiyya. This makes
the gathering of credible information from within the Islamic community,
regarding the criminal Islamic community, virtually impossible.
Further, the recognized religious duty of faithful Muslims to practice taqiyya
makes the actions, statements and testimony of those who operate organizations
such as the Council on American-Islamic Relations, the now defunct Holy Land
Foundation and individual Islamic leaders such as Sami al-Arian (now deported
for his relationship with Palestinian Islamic Jihad) both understandable and
suspect. Understandable in there unwavering defense of almost every questionable
act committed by a Muslim regardless of its legality and suspect because of the
fact that they would be violating taqiyya should they validate the “infidel”
over another Muslim.
This also brings into relevance our government’s predisposition toward
skepticism when entering into diplomatic negotiations with leaders of
predominantly Muslim countries and the assurances they provide.
A perfect case in point is the current nuclear proliferation issue with the
Islamic Republic of Iran and its leader Mahmoud Ahmadinejad.
Ahmadinejad, a most devote Shi’ite, who has indicated without reservation his
blind faith to Islam, would be held to the Quranic tenet of taqiyya. This tenet,
understood for its true meaning, it would make it impossible for any clear
thinking human being to take Ahmadinejad’s words of peace at face value,
especially in light of his violent declarations toward Israel, the United
States, Western civilization and the non-Muslim world.
If the West – and especially the United States – is to survive this very real
conflict with Islamofascist aggression, we must educate ourselves on the
intricacies of our enemy’s beliefs and tactics. To not do so would be the
epitome of neglect and a ostentatious display of stupidity.
***Frank Salvato is the Executive Director and Director of Terrorism Research
for Basics Project a non-profit, non-partisan, 501(C)(3) research and education
initiative. His writing has been recognized by the US House International
Relations Committee and the Japan Center for Conflict Prevention. His
organization, Basics Project, partnered in producing the first ever national
symposium series addressing the root causes of radical Islamist terrorism. He
also serves as the managing editor for The New Media Journal. Mr. Salvato has
appeared on The O'Reilly Factor on FOX News Channel and is the host of the NMJ
Radio show broadcast global on NetTalkWorld global talk radio and broadcast live
on BlogTalk Radio. He is a regular guest on The Right Balance with Greg Allen on
the Accent Radio Network, syndicated on over 25 stations nationally and on The
Captain's America Radio Show catering to the US Armed Forces around the world,
as well as an occasional guests on radio programs across the country. His
opinion-editorials are syndicated nationally and he is occasionally quoted in
The Federalist.