Redefining Sykes-Picot: Le Petit Liban?

By: Charles Jalkh (Freedom Fighter)

September 18/06

 

Historically, ‎‏3‏‎ widely different nationalisms have clashed for control over Lebanon’s identity and ‎direction. These nationalisms include: Partitionism (or le Petit Liban), Pan Arabo-Islamism, and ‎Lebanese Nationalism (Le Grand Liban of ‎‏1920‏‎). ‎

During the civil war, the Christians favored a partitioned Lebanon, or “Le Petit Liban”, a smaller ‎Christian-dominated state/canton, allied with the west, and designed to answer the national and cultural ‎aspirations of the Christians for an independent, sovereign, and Free Lebanon. They were pushed into ‎that corner by waves of assaults from a myriad of Islamo-Palestinian-Leftist militias supported by the ‎Syrian dictatorship, which ganged up to destroy the first republic and political Maronism. The partition ‎did not occur.‎

The Arab-Islamic nationalism is the second force that fought on Lebanon’s soil to merge it with Arab ‎neighbors or to establish an Islamic state on the Iranian model. This model also failed and “Le Grand ‎Liban” persevered through the Taef second republic, albeit under full Syrian occupation.‎

The third Nationalism; the founding current of “Le Grand Liban”, the ‎‏10452‏‎ square kilometers, the ‎dream of a multi-ethnic, independent, and sovereign state with progressive and humanistic policies ‎towards all its citizens, has been on the defensive and had lost the battle of the last ‎‏30‏‎ years to the ‎Syrian occupation and the on-going Syrian-Iranian assassinations, sabotage, and proxy wars. ‎
The forces of “Le Grand Liban” have however rebounded since ‎‏2004‏‎ under the Cedars Revolution, ‎uniting under their banner; the Christians, the Sunnis and the Druze, and a small but growing number ‎of Shiites. However, the Cedars Revolution has not yet achieved total success due to Hezbollah’s state ‎within the state.‎

Since ‎‏1920‏‎, these ‎‏3‏‎ streams of Nationalisms fought wars of identity, ideology, and survival, and ‎shredded us in different directions. So will there ever be a sense of nation in Lebanon? Nationhood ‎has historically been based on at least one of three tenants: common race, common history, or common ‎vision of the future. Since the Lebanese are multi-ethnic, and since they have relatively disparate ‎historical and cultural roots, our last alternative is to build a nation with a common humanistic vision ‎of the future and a compassionate concept of the modern citizen. In this area again; the Druze, Sunnis, ‎and Christians are united in their determination to achieve total independence and build the nation of ‎institutions and laws where freedom and democracy reign. The Shiite community however, has ‎regrettably followed other agendas under ‎‏24‏‎ years of Syrian-Iranian indoctrinations. No people can be ‎forced to be citizens of one nation when they pledge allegiance to another. And it is also unfair to force ‎unto the rest of loyal citizens, a grouping that has little loyalty to the nation.‎

Dory Chamoun, a Lebanese Christian political leader has reportedly re-opened this week the debate ‎over the future political structure(s) of Lebanon, one-or-many, that best satisfy its peoples’ national ‎and cultural aspirations. There is nothing wrong with redefining nations and their sovereign status, the ‎important goal however must remain that whatever nations emerge, they must adhere to global ‎standards of democracy and human rights, be in the peace camp, and cede no territories to terrorists. ‎However, the international order seems hesitant to decide whether the global war on terrorism is best ‎served thru smaller, strongly allied states that meet the national aspirations of their people, or ‎centralized multi-ethnic weak governments with a theoretical legal claim over the totality of the land, ‎but in reality with partial control on the ground. ‎

The Lebanese can evolve, and live under varied scenarios of federalism or even complete separate ‎states but there is no reason to achieve such objective thru violence. Look at the civilized example of ‎Czechoslovakia’s split into the Czech Republic and Slovakia. Not one bullet fired, not one drop of ‎blood spilled. The people voted in a peaceful national referendum to create two states from a single ‎one. Today both nations live in peaceful, friendly and civilized relations. The Lebanese and all people ‎of the Middle East can achieve such results as well. Redefining Sykes-Picot is a possibility as we now ‎see the birth signs of an independent Kurdish state in Iraq. This path does not have to be in wars, rather ‎in civilized peaceful parting, and delineation of new nations and borders. In this manner, the Lebanese ‎can achieve their legitimate right to “distinctiveness”, while protecting themselves from future ‎Hezbollah wars which are certain to come if they remain within us.‎

The Lebanese Shiites have an uphill struggle to convince the rest of the Lebanese of their desire to be ‎part of our Lebanese nation. There are signs of hope lately, but we cannot have a common future with ‎the likes of Hezbollah and Amal.‎

The real borders of Free Lebanon are as far as Freedom, Democracy, and Human Rights can reach..‎