Temples built by
giants: Nicholas Woodsworth examines the remains of Baalbek in Lebanon and longs for the
day when milling crowds return to this part of the Middle East
Financial Times, Sep 1, 2001
By NICK
WOODSWORTH
From Beirut, the road to the great Roman temples of Baalbek climbs high into the rocky
hills above the Mediterranean. Once over the mountains, the road veers north and, squeezed
between the high ridges of the Lebanon and Anti-Lebanon ranges, runs along the flat, green
farmlands of the Bekaa Valley. This is the westernmost tip of the Fertile Crescent which,
5,000 years ago, served as the cradle of civilisation.
Bright yellow wild flowers bloom in the hills in springtime. Higher up - before summer's
heat becomes too intense - snow lies deep on the ridges above the Bekaa. Had I not been so
concerned about the human geography around me, I would have found the route to Baalbek a
pretty one. Of late, though, civilisation in the Bekaa is not what it used to be.
Climbing out of Beirut in a haze of blue exhaust fumes and endlessly jockeying traffic, my
initial preoccupation was with drivers - specifically the driver of the taxi into which I
and five other passengers were crammed. It was a battered old Mercedes, most likely stolen
years ago, in common with so many cars here, from a supermarket parking lot in Hamburg or
Cologne. But its present owner, a voluble Beiruti, named Mohammed, seemed to regard it as
some sort of armoured vehicle.
"Where is brain in Lebanon? No brain!" was Mohammed's exclamation to me as he
repeatedly attempted to overtake slower traffic while oncoming cars did the same thing.
Lebanese drivers seem to insist on treating two-lane highways as having four lanes. It
left me with white knuckles. The other passengers continued smoking, chatting and spitting
pistachio shells out of
the windows. When you have as many troubles as the Lebanese, thrills and spills on the
highway are mere trifles. As we left the coast and headed inland my preoccupations became
more general.
Gone were the cheap concrete apartment blocks - some of them new and unfinished, others
bombed out and abandoned during the civil war - that litter the hills behind Beirut. Gone,
too, were the polyglot, cosmopolitan citizens of Beirut themselves. In their place,
hunched in roadside fields with faces sun-burned brick-red, were roughly dressed peasant
farmers. "Syrians," Mohammed observed sourly.
It was a complaint I had heard a hundred times. Syria has long been the bete noir of most
Lebanese. A quarter of a century after they intervened in the Lebanese civil war and a
decade after that war's end, the Syrians are still in Lebanon. Not only do 1m Syrian
civilians - a quarter of Lebanon's population - work there, causing huge resentment among
its job-strapped people; Damascus, the power that pulls the strings of government in
Beirut, also maintains about 25,000 of its troops in the country.
There were as many Syrian as Lebanese military checkpoints along the road. They varied
little, the black-and-red Syrian flag simply replacing the Lebanese cedar on sentry huts.
But Syrian security forces do not always dress as soldiers. Somehow, it seemed more
sinister being inspected by heavily armed young men in jeans and dark glasses than by
heavily armed young men in uniforms.
At the Bekaa town of Zahale, where we dropped the other passengers, Mohammed found a new
subject of feisty complaint. In a country of 17 mutually suspicious sectarian communities,
one can never tell who is who. But, with the other Lebanese now out of the car, he could
let go. He blasted not only Lebanese drivers and Syrian soldiers but Iranian-backed
Hizbollah militants
as well. It happened to be the middle of Ashura, the 10-day mourning period when, each
year, Shia Muslims remember the assassination of Hussein, grandson of the prophet
Mohammed. It was this event which led to the great schism in the Muslim world, the
creation of the Sunni and Shia sects. Ashura is an emotional time and up and down the
Bekaa Valley, long a stronghold of fiercely Shia Hizbollah partisans, black flags and
banners with the image of Ayatollah Khomeini were flying.
On we drove, past Syrian army posts where long-range Howitzers sat dug in behind high
perimeter fences; past Shia mosques where crowds of black-clothed mourners stood listening
to sermons; past armed Palestinian refugee camps where tensions were rising as news of the
intifada not far to the south filtered through. And, through it all, Mohammed continued
his tirade. He was not happy. Lebanon was not happy. Why couldn't all these people just go
home?
By the time he dropped me in Baalbek I was almost as distraught as he. Nor did registering
at the Palmyra Hotel, a once- grand Victorian pile falling into disrepair, do much to
restore me. For, if there were all sorts of foreign groups in Lebanon who refused to go
home, there were other groups, tourists and lovers of archaeology, who had not bothered to
come at all. I
was the sole guest.
Things had been looking better than they had for years, the manager sighed as I signed in.
Then Ariel Sharon was elected in Israel, trouble had erupted in earnest, and almost all
the summer's bookings had been cancelled. But never mind, he added lugubriously. Dinner
was still being served in the dining room.
I wandered about the lofty, peeling hotel hallways, looking at Roman statuary, marble
capitals and the photos of famous visitors displayed there. Charles de Gaulle had stayed
at the Palmyra, as had Field Marshal Allenby, Jean Cocteau and the Empress of Abyssinia.
Up on the second-floor terrace, I sipped arak and nibbled olives as the sun went down
behind the six great stone columns left standing in the Temple of Jupiter. Like the
adjacent temples of Bacchus and Venus, they can only be described by superlatives. The
columns are the largest carved in the ancient world, as are the 1,000-tonne foundation
blocks that lie below them. The locals long believed the Baalbek temples to have been
built by giants. They are breathtaking and must be seen to be believed.
I sat in the twilight watching the bright snow fade slowly on the mountains. Below the
balcony, crowds of Hizbollah mourners, accompanied by fervour-damping Lebanese soldiers in
helmets and flak jackets, were streaming home from the mosque like wraiths, their
lamentations over for the day. Angkor Wat and the Khmer Rouge, Machu Picchu and the
Shining Path, Gondar
and the Eritrean Liberation Front . . . All over the globe, I reflected, trouble comes and
goes. The great sites of the ancient world - themselves often built in the wake of
advancing armies and great defeats - are one day accessible, then the next cut off by the
whims of history.
I went down to a vast dining room and, attended by a retinue of elderly and shuffling
retainers, ate dinner in splendid isolation. Would Baalbek be a place of milling crowds
again, I wondered; the site of the great international music festival it once was?
One day, perhaps, when the Middle East is a calmer place. But I would examine the remains
of Baalbek the next day, I knew, alone and at my leisure.
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