Palm Sunday: Jesus' Triumphal Entry into
Jerusalem
By: Elias Bejjani*
April 17/2011
(Psalm118/26): "Hosanna! Blessed is He who comes in the name of Yahweh! We have
blessed You out of the house of Yahweh".
On the seventh Lantern Sunday, known as the "Palm Sunday", our Maronite Catholic
Church celebrates the Triumphal Entry of Jesus into Jerusalem. The joyful and
faithful people of this Holy City and their children welcomed Jesus with
innocent spontaneity and declared Him a King. Through His glorious and modest
entry the essence of His Godly royalty that we share with Him in baptism and
anointing of Chrism was revealed. Jesus' Triumphant Entry into Jerusalem, the
"Palm Sunday", marks the Seventh Lantern Sunday, the last one before Easter Day,
(The Resurrection).
During the past six Lantern weeks, we the believers are ought to have renewed
and rekindled our faith and reverence through genuine fasting, contemplation,
penance, prayers, repentance and acts of charity. By now we are expected to have
fully understood the core of love, freedom, and justice that enables us to enter
into a renewed world of worship that encompasses the family, the congregation,
the community and the nation.
Jesus entered Jerusalem for the last time to participate in the Jewish Passover
Holiday. He was fully aware that the day of His suffering and death was
approaching and unlike all times, He did not stop the people from declaring Him
a king and accepted to enter the city while they were happily chanting :
"Hosanna! Blessed is he who comes in the name of the Lord, the King of
Israel!”.(John 12/13). Some of the Pharisees in the crowd said to Jesus,
"Teacher, rebuke your disciples!" "I tell you," he replied, "if they keep quiet,
the stones will cry out." (Luke 19/39-40). Jesus entered Jerusalem to willingly
sacrifice Himself, die on the cross, redeem us and absolve our original sin.
On the Palm Sunday we take our children and grandchildren to celebrate the mass
and the special procession while happily they are carrying candles decorated
with lilies and roses. Men and women hold palm fronds with olive branches, and
actively participate in the Palm Procession with modesty, love and joy crying
out loudly: "Hosanna to the Son of David!" "Blessed is he who comes in the name
of the Lord!" "Hosanna in the highest!" (Matthew 21/09).
On the Palm Sunday through the procession, prayers, and mass we renew our
confidence and trust in Jesus. We beg Him for peace and commit ourselves to
always tame all kinds of evil hostilities, forgive others and act as peace and
love advocates and defend man's dignity and his basic human rights. "Ephesians
2:14": "For Christ Himself has brought peace to us. He united Jews and Gentiles
into one people when, in His own body on the cross, He broke down the wall of
hostility that separated us"
The Triumphal Entry of Jesus's story into Jerusalem appears in all four Gospel
accounts (Matthew 21:1-17; Mark 11:1-11; Luke 19:29-40; John 12:12-19). The four
accounts shows clearly that the Triumphal Entry was a significant event, not
only to the people of Jesus’ day, but to Christians throughout history.
The Triumphal Entry as it appeared in Saint John's Gospel, (12/12-19), as
follows : "On the next day a great multitude had come to the feast. When they
heard that Jesus was coming to Jerusalem, they took the branches of the palm
trees, and went out to meet him, and cried out, “Hosanna! Blessed is he who
comes in the name of the Lord, the King of Israel!” Jesus, having found a young
donkey, sat on it. As it is written, “Don’t be afraid, daughter of Zion. Behold,
your King comes, sitting on a donkey’s colt. ”His disciples didn’t understand
these things at first, but when Jesus was glorified, then they remembered that
these things were written about Him, and that they had done these things to Him.
The multitude therefore that was with Him when He called Lazarus out of the
tomb, and raised him from the dead, was testifying about it. For this cause also
the multitude went and met Him, because they heard that He had done this sign.
The Pharisees therefore said among themselves, “See how you accomplish nothing.
Behold, the world has gone after him.” Now there were certain Greeks among those
that went up to worship at the feast. These, therefore, came to Philip, who was
from Bethsaida of Galilee, and asked him, saying, “Sir, we want to see Jesus.”
Philip came and told Andrew, and in turn, Andrew came with Philip, and they told
Jesus."
The multitude welcomed Jesus, His disciples and followers while chanting:
"Hosanna! Blessed is he who comes in the name of the Lord, the King of
Israel!”.(John 12/13). His entry was so humble, meek simple and spontaneous. He
did not ride in a chariot pulled by horses as earthly kings and conquerors do,
He did not have armed guards, nor officials escorting him. He did not come to
Jerusalem to fight, rule, judge or settle scores with any one, but to offer
Himself a sacrifice for our salvation.
Before entering Jerusalem, He stopped in the city of Bethany, where Lazarus
(whom he raised from the tomb) with his two sisters Mary and Martha lived. In
Hebrew Bethany means "The House of the Poor". His stop in Bethany before
reaching Jerusalem was a sign of both His acceptance of poverty and His
readiness to offer Himself as a sacrifice. He is the One who accepted poverty
for our own benefit and came to live in poverty with the poor and escort them to
heaven, the Kingdom of His Father.
After His short Stop in Bethany, Jesus entered Jerusalem to fulfill all the
prophecies, purposes and the work of the Lord since the dawn of history. All the
scripture accounts were fulfilled and completed with his suffering, torture,
crucifixion, death and resurrection. On the Cross, He cried with a loud voice:
“It is finished.” He bowed his head, and gave up his spirit.(John19/30)
The multitude welcomed Jesus when He entered Jerusalem so one of the Old
Testament prophecies would be fulfilled. (Zechariah 9:9-10): "Rejoice greatly,
Daughter Zion! Shout, Daughter Jerusalem! See, your King comes to you, righteous
and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. I
will take away the chariots from Ephraim and the warhorses from Jerusalem, and
the battle bow will be broken. He will proclaim peace to the nations. His rule
will extend from sea to sea and from the River to the ends of the earth".
The crowd welcomed Jesus for different reasons and numerous expectations. There
were those who came to listen to His message and believed in Him, while others
sought a miraculous cure for their ailments and they got what they came for, but
many others envisaged in Him a mortal King that could liberate their country,
Israel, and free them from the yoke of the Roman occupation. Those were
disappointed when Jesus told them: "My Kingdom is not an earthly kingdom" (John
18/36)
Christ came to Jerusalem to die on its soil and fulfill the scriptures. It was
His choice where to die in Jerusalem as He has said previously: "should not be a
prophet perish outside of Jerusalem" (Luke 13/33): "Nevertheless, I must go on
my way today and tomorrow and the day following, for it cannot be that a prophet
should perish away from Jerusalem".
He has also warned Jerusalem because in it all the prophets were killed: (Luke
13:34-35): "O Jerusalem, Jerusalem, the city that kills the prophets and stones
those sent to her! How often I wanted to gather your children together, just as
a hen gathers her brood under her wings, and you would not have it! "ehold, your
house is left to you desolate; and I say to you, you will not see Me until the
time comes when you say, 'Blessed is He who comes in the name of the Lord".
Explanation of the Palm Sunday Procession Symbols
The crowd chanted, "Hosanna to the Son of David" "Blessed is he who comes in
the name of the Lord!" "Hosanna in the highest!" (Matthew 21/09), because Jesus
was is a descendant of David. Hosanna in the highest is originated in the Psalm
118/25: "Please, LORD, please save us. Please, LORD, please give us success". It
is a call for help and salvation as also meant by the Psalm 26/11: "But I lead a
blameless life; redeem me and be merciful to me". Hosanna also means: God
enlightened us and will never abandon us, Jesus' is a salvation for the world"
Spreading cloth and trees' branches in front of Jesus to walk on them was an Old
Testament tradition that refers to love, obedience, submission, triumph and
loyalty. (2 Kings 09/13): "They hurried and took their cloaks and spread them
under him on the bare steps. Then they blew the trumpet and shouted, "Jehu is
king!". In the old days Spreading garments before a dignitary was a symbol of
submission.
Zion is a hill in Jerusalem, and the "Daughter of Zion" is Jerusalem. The term
is synonymous with "paradise" and the sky in its religious dimensions.
Carrying palm and olive branches and waving with them expresses joy, peace,
longing for eternity and triumph. Palm branches are a sign of victory and
praise, while Olive branches are a token of joy, peace and durability. The Lord
was coming to Jerusalem to conquer death by death and secure eternity for the
faithful. It is worth mentioning that the olive tree is a symbol for peace and
its oil a means of holiness immortality with which Kings, Saints, children and
the sick were anointed.
The name "King of Israel," symbolizes the kingship of the Jews who were waiting
for Jehovah to liberate them from the Roman occupation.
O, Lord Jesus, strengthen our faith to feel closer to You and to Your mercy
when in trouble;
O, Lord Jesus, empower us with the grace of patience and meekness to endure
persecution, humiliation and rejection and always be Your followers.
O, Lord Let Your eternal peace and gracious love prevail all over the world.
A joyous Palm Sunday to all
To
Read the Arabic Version of the editorial Click Here
http://www.10452lccc.com/elias.arabic09/elias%20chanien17.4.11.htm
Audio/To hear an explanation for the blind's healing miracle (Lebanese
dialogue/Windows Media Player file) Click Here
http://www.eliasbejjani.com/elias%20audio11/elias%20chaanien11.wma
*Elias Bejjani
*Canadian-Lebanese Human Rights activist, journalist and political
commentator
*Email phoenicia@hotmail.com
*Web sites http://www.10452lccc.com
& http://www.clhrf.com
*Mailing phoenicia group
http://groups.yahoo.com/group/Phoenicia/.