LCCC ENGLISH NEWS BULLETIN
September 19/06
Biblical Reading for today
Commentary of the day : Saint Francis of Assisi
“I am not worthy to have you enter my house.”
Holy Gospel of Jesus Christ according to Saint Luke 7,1-10. When he had finished
all his words to the people, he entered Capernaum. A centurion there had a slave
who was ill and about to die, and he was valuable to him.
When he heard about Jesus, he sent elders of the Jews to him, asking him to come
and save the life of his slave. They approached Jesus and strongly urged him to
come, saying, "He deserves to have you do this for him, for he loves our nation
and he built the synagogue for us." And Jesus went with them, but when he was
only a short distance from the house, the centurion sent friends to tell him,
"Lord, do not trouble yourself, for I am not worthy to have you enter under my
roof. Therefore, I did not consider myself worthy to come to you; but say the
word and let my servant be healed. For I too am a person subject to authority,
with soldiers subject to me. And I say to one, 'Go,' and he goes; and to
another, 'Come here,' and he comes; and to my slave, 'Do this,' and he does it."
When Jesus heard this he was amazed at him and, turning, said to the crowd
following him, "I tell you, not even in Israel have I found such faith." When
the messengers returned to the house, they found the slave in good health.
Opinions
The Republic's Guide (and Understander Aoun)-Dar
Al-Hayat - Beirut,Lebanon
Latest New from the Daily Star for September 19/06
Latest New from Miscellaneous sources for September 18/06
Shock and Awe in Lebanon-Washington Post
Bomber kills 4 Canadians-Toronto Star
Hizbullah's Political War-The Media Line
Moderate voices in Lebanon urge people to read what the Pope said-AsiaNews.it - Italy
Syrian border may be problem for Lebanon-Herald News Daily
French Peacekeepers Face Lebanon Ghosts-Forbes
Keeping Hezbollah is a must for more than Israel-Albany Times Union
Lebanese PM calls on people to abandon differences-Xinhua
Families of Hezbollah martyrs envy their dead-Khaleej Times
Israel 1: Hezbollah 0- On Line opinion - Australia
Hezbollah chief calls for˜victory rally in Beirut-Khaleej Times
Hezbollah Fighters Return To Normal Life-All Headline News
Hezbollah, Palestinians can't turn back clock on Israel-Allentown Morning Call
China confirms increasing peacekeepers in Lebanon-Reuters.uk
Turkish Peacekeeping Contingent Will Arrive in Lebanon-Focus News
Israel indicts three members of Hezbollah arrested in Lebanon-International Herald Tribune
Interrogation and 'connecting the dots-By: COL. GEORGE JATRAS The Washington Times
Saudi Arabia-Syria rift widens after Lebanon war-Al-Bawaba
Let Bishara go on praising them-Ha'aretz
Benedict XVI's background is
theological, not diplomatic-Jerusalem
Post
Archbishop backs Vatican apology
Chirac calls to end Iran sanctions threat-Aljazeera.net
Chirac Proposes International Conference On Lebanon-Playfuls.com
Bomber kills 4 Canadians, Other troops, civilians
also wounded
Sep. 18, 2006.
AP-Afghanistan - Four Canadian soldiers were killed and several wounded Monday
by a bicycle bomber while on patrol in southern Afghanistan, the head of NATO
forces in the region said. Brig.-Gen. David Fraser refused to disclose the
number of wounded, but said none of their injuries were life threatening. Names
of the dead and injured were not disclosed, pending notification of their
families. Earlier reports from other NATO officials said the soldiers had been
handing out gifts to children when the bomber struck. Asked about the report,
Fraser said only that the Canadians were on patrol. He did say two children were
among the wounded. The attack happened in the Kandahar province district of
Panjwaii, the scene of a two-week anti-Taliban operation led by Canada that
ended Sunday. An Afghan official said the bomber targeted Canadian troops
handing out candy and other gifts to children. Reports said the explosive device
was attached to a bicycle. Maj. Luke Knittig, a NATO spokesman, said the blast
killed four soldiers and “wounded a number of others, including civilians.”
Some 2,200 Canadians are in Kandahar province.
Israel files criminal charges
against Hizbollah men
Mon Sep 18, 2006
By Dan Williams
JERUSALEM (Reuters) - Israel prosecutors indicted three Lebanese Hizbollah
guerrillas on Monday on a raft of charges including helping carry out the deadly
operation to snatch two soldiers that sparked a war with the Jewish state. The
three men, all in their early 20s, are also charged with murder, attempted
murder and belonging to a terrorist group. The trial opening in Nazareth
District Court reflects Israel's refusal to recognise Hizbollah as a legitimate
fighting force, despite the Shi'ite group's broadbased support in Lebanon and
representation in the Beirut government and parliament. "These are members of a
terrorist organisation," police spokesman Mickey Rosenfeld said. The defendants
were named as Mahmoud Ali Suleiman, Mohammed Srur and Maher Qurani.
Officials said the men were captured in southern Lebanon by Israeli forces
during the war, launched after Hizbollah seized the two Israeli soldiers and
killed eight in a July 12 ambush. All three were accused of having support roles
in that raid.
Srur and Qurani were charged with attempted murder. Suleiman was charged with
murder for being assigned to provide covering fire, though the indictment said
he did not actually shoot. Prosecutors also said the guerrillas received weapons
training in Iran, Israel's arch-foe and a Hizbollah patron, and that two of them
fell prisoner while preparing to attack Israeli forces that swept through south
Lebanon during the 34-day war. The charges carry lengthy prison sentences.
Trying the three in open criminal court rather than in a military tribunal may
signal a desire by Israeli authorities for a public reckoning that could offset
unhappiness in the Jewish state with the war's inconclusive end in an August 14
truce. While killing some 1,200 people in Lebanon, most of them civilians,
Israel's armed forces failed to crush Hizbollah or stop its cross-border rocket
salvoes. Israel lost 157 citizens, most of them soldiers. In past wars with Arab
states, Israel held captured enemy troops until they could be swapped for its
own prisoners. Like the United States, Israel considers Hizbollah -- which
advocates the Jewish state's destruction -- a terrorist group. The European
Union does not. Israeli political sources have predicted the release of Lebanese
prisoners in exchange for the two soldiers held by Hizbollah. Even if convicted,
the three Hizbollah captives could expect to be included given Israel's past
decisions to free jailed Palestinian militants as part of rapprochement moves.
© Reuters 2006. All Rights Reserved.
Archbishop backs Vatican
apology
Peter Walker and agencies
Monday September 18, 2006
Guardian Unlimited
The Archbishop of Canterbury defended the Pope today over his remarks about
Islam and violence, saying Muslim protestors were taking the pontiff's use of a
medieval quotation out of its wider context. "The Pope has already issued an
apology and I think his views on this need to be judged against his entire
record, where he has spoken very positively about dialogue," Dr Rowan Williams
told BBC Radio 4's Today programme. Pope Benedict made a personal expression of
regret yesterday, saying he was "deeply sorry" for offending some Muslims and
insisting that his quotation from the controversial text during a lecture in his
native Germany last week, in no way represented his own views. However, his
apology risked criticism from another source by citing a passage from St Paul
calling the crucifixion of Jesus a "scandal for the Jews". Protests against the
Pope continued today, with even officially atheist China complaining that its
Muslim population had been upset. Dr Williams said the row illustrated the ways
in which religious teachings could be distorted to create conflict. "There are
elements in Islam that can be used to justify violence, just as there are in
Christianity and Judaism," he said.
"These religious faiths, because they are held by human beings who are very
fallible, can be distorted in these ways and we all need to recognise that."
He added: "There is always a temptation for Christians to say to Muslims: 'I
will tell you what your history is about', just as Muslims sometimes say to
Christians. Sometimes they get it deeply wrong. "The example the Pope took from
the Middle Ages shows in its phrasing how in the Middle Ages people got it wrong
on both sides and Muslim distortions of Christian history are just as laughable
as Christian distortions of Muslim history. "The big question that comes out of
this for me is how much are we prepared to listen to the other person telling
their story and how much are both sides prepared to be self-critical in
discussing aspects of their history that are not pretty and not edifying."
In the southern Iraqi city of Basra around 150
demonstrators burned an effigy of the Pope, along with German, US, and Israeli
flags, Reuters reported. A similar sized crowd chanted "Death to the Pope" and
burned another effigy in Muzaffarabad, the capital of the Pakistani-controlled
part of Kashmir. Meanwhile, the president of the Islamic Association of China
said Benedict had "insulted both Islam and the Prophet Muhammad", according to
China's state-run Xinhua news agency. "This has gravely hurt the feelings of the
Muslims across the world, including those from China," Chen Guangyuan said.
Although China's ruling Communist Party is atheist, the country permits
religious worship in government controlled places of worship. The Vatican does
not recognise the country's state-run Catholic Church, which appoints its own
bishops and refuses to adhere to Papal authority. Benedict has been trying to
mend ties with Beijing.
The Republic's Guide (and Understander Aoun)
Hazem Saghieh Al-Hayat - 18/09/06//
The Lebanese resumption of bickering (but more intense than it was before the
war) presents new and dangerous facts. One of these facts is that 'fighting
Israel' is no longer a rupture in history or a currency that can be exchanged in
all markets. One should not expect that because he 'fights Israel' his rivals
will overlook what they see as his mistakes or flaws. His supporters are only
using 'fighting Israel' as a new argument for their support for him.
On the other hand, this means that the rift between the Lebanese can by no means
be concealed by the so-called 'national Cause'. However, it also means that the
case in question, and because it was frequently misused, has lost its sanctity
and is no longer sufficient to install its symbol as an impeccable leader of all
the Lebanese.
This was evident in the fact that many Lebanese believe the war brought nothing
but havoc and destruction. After the war, many among them have grown more
cautious and fearful that sectarian relations are edging closer toward eruption.
It goes without saying that this contradicts the simple theoretical assumption
that 'fighting Israel' unites everyone. This also requires extraordinary wisdom
and an end to using the language of incitement and mobilization, as well as, of
course, the need to keep the means of violence exclusively in the hands of the
state. Continuing to have some people armed and some unarmed could be more
dangerous than any time before.
Hezbollah, however, acts like one who sells a Syrian currency outside Syrian
borders, unmindful that this currency cannot be exchanged beyond Qamishly. He
believes the lie of 'national cause', and then he demands others to treat him
accordingly. He wants them to honor him with the title of the infallible leader
of all Lebanese, simply because he had 'fought Israel '.
This was at least suggested in the recent TV interview with Hassan Nasrallah, in
which he insulted every one who have the least sense of personal dignity or
those who have just caught the scent of freedom and democracy from afar.
The Hezbollah Secretary General decides intemperately and arrogantly what is
permissible and what is not. He distributes medals based on his classification
of people into supporters and traitors. He put an end to periods of tolerance
and began a new one where he gives certificates and awards as though he is the
'Guide' (murshid) of the, until now, sinful Lebanese Republic. As for his
spokesmen, they tear a strip off their critics, setting an example of their
eloquent understanding of politics and the relation with the 'other'.
There is no doubt that Nasrallah found, and finds, several applauders, just as
he found an 'understander' (not an ally!), such as Michel Aoun, who strengthens
his belief of being the Republic's Supreme Leader. There is also no doubt that
the pretext of 'fighting Israel' is still deceiving those who fell for it in
1948, 1956, 1967, 1973 and 1982 - and that they will continue to fall for it
until Judgment Day.
But all the Lebanese are not of low intelligence, as shown by understander
Michel Aoun. And, of course, they are not all aspirants to imaginary presidency,
which is up for grabs at any price, as is the case with understander Aoun.
The Lebanese in their short history have seen many politicians whose supporters
elevated them to the rank of prophets while their rivals continued their
criticism-turned-slander campaigns. This is applicable to Fouad Chehab, Kamal
Jumblatt, Moussa al-Sadr, Bachir Gemayel and Rafiq Hariri, who bore more than a
sarcastic TV show.
It is also applicable to Gamal Abdel Nasser, Ayatollah Khomeini, and others who
understood that the history of this country does not start from scratch and
cannot be made by a false founder.
The characteristic of the current Republic, which was founded on freedom and was
a safe haven for persecuted fugitives from dictatorial and semi-totalitarian
regimes, is that it is a Republic without a 'Guide', and when it does appoint
one, it will no longer be the Lebanese Republic.
The Washington Times
LETTERS TO THE EDITOR
September 18, 2006
Interrogation and 'connecting the dots'
Regarding the Friday article "Republicans defy Bush over detainees" (Page 1), it
is a fact that this country has not been attacked since September 11, 2001. This
could only have happened because of information extracted from incarcerated
terrorists.
It appears that those Republicans who wish to weaken the CIA's ability to
rigorously interrogate terrorist detainees have adopted the Democratic mentality
left over from the Clinton days that considered terrorist attacks a
law-enforcement issue, not a war for our national survival. These senators are
putting more emphasis on the treatment of our enemy, an enemy who has vowed to
destroy us in the name of Allah, than on the security of our nation.
It is reported that concerns are that President Bush's approach to detainees
would give more power to the CIA, and would not pass muster with the Supreme
Court or would offend some in the international community. Apparently the
senators would prefer to give more power to the terrorists. Furthermore, former
Secretary of State Colin L. Powell's statement that the administration's policy
would put our military personnel at greater risk can only be considered naive
--thinking that if we treat terrorist detainees according to the most
restrictive interpretation of the Geneva Conventions, the terrorists will behave
likewise.
I agree with Mr. Bush that we should not use extreme physical torture. He has
asked Congress to spell out what interrogation techniques are unacceptable.
Instead, the Senate, by vague wording, is on the verge of restricting
interrogators to methods milder than most college fraternity initiations, the
interrogation resistance training given to our own military or the methods the
Clinton Justice Department considered acceptable for use against American men,
women and children at Waco. I'm sure Osama bin Laden and his al Qaeda buddies
are getting a good chuckle over this.
We are fighting an enemy who thinks they must, according to the Koran, "...
fight and slay the pagans wherever ye find them, and seize them, beleaguer them,
and lie in wait for them in every stratagem (of war)," (Sura 9:5).
While those who would do us harm are focused on that goal, we find ourselves
hamstrung by lawyerly efforts to dissect the Geneva Conventions and concern that
we don't risk, in Mr. Powell's words, the "moral basis of our fight against
terrorism."
If there is another September 11 because our illustrious senators succeed in
passing a bill that weakens our ability to get information vital to stopping
such an attack, how will they explain to the next September 11 commission why we
didn't "connect the dots?"
COL. GEORGE JATRAS
http://www.washingtontimes.com/op-ed/20060917-093205-6396r.htm
Air Force (Ret.)
Camp Hill, Pa.
Israel 1: Hezbollah 0
By Gary Brown
posted Monday, 18 September 2006
Notwithstanding numerous claims to the contrary, it seems clear that on any
purely realistic set of criteria Hezbollah has suffered a significant reverse in
the recent war with Israel. Sheik Hassan Nasrallah, the Lebanese Hezbollah
leader, in apologising to the shell-shocked populace for the disaster his
organisation had inadvertently brought down on them, said that he would never
have authorised the kidnapping of Israeli soldiers had he realised the nature
and magnitude of the military response. In fact this amounts to an admission
that the Israelis successfully surprised Hezbollah at the outset, responding in
such strength as to catch Hezbollah tactically unprepared for conflict on the
scale now unleashed. In the course of the war the Israelis have inflicted
significant casualties on Hezbollah’s military arm and, via their campaign
against infrastructure and communications, greatly complicated its operational
problems. At the same time it has been forced to expend large quantities of
ammunition and ordnance in combat with Israeli forces or in rocket attacks on
cities and other targets. It must now try to resupply along damaged or destroyed
routes under the watchful eye of Israeli (and of US) intelligence gathering.
Moreover, to sustain its support base, it must devote significant resources to
civilian relief and reconstruction.
Indeed, the Hezbollah position has been shaken, though by no means destroyed, by
the widespread realisation that it was its actions alone which brought on this
latest disaster. This is not to say that the Israelis have achieved their
heart’s desire - the elimination of Hezbollah as a significant military force.
Nor did they succeed in stopping the rocket attacks. But it is on this issue
nevertheless that they may have won their most significant victory of the
conflict.
The random rocketing of Israeli targets by Hezbollah has been one of its most
effective military options; to do this on a sufficient scale requires the
ability to site large numbers of rockets close to their targets. But the postwar
settlement installs in south Lebanon a powerful UN force of largely Western
troops to secure the area in collaboration with the Lebanese Army. As this
settlement is implemented, Hezbollah will lose its easy access to much of the
Israeli border.
This will push Hezbollah’s rocket launchers back to positions where larger and
more elaborate weapons are needed to strike Israeli targets. This in turn means
launchers which are larger, more costly, easier to detect and attack from the
air, harder to import and less easily transportable in the field. It will also
make it much harder to launch small-scale cross-border raids.
All in all, if the settlement as agreed is fully implemented - granted, always a
questionable matter in the Middle East - the net military outcome for Hezbollah
can only be rated a costly reverse. To what extent this will spill over into an
undermining of Hezbollah’s significant position in the Lebanese body politic is
harder to say. But it does appear unlikely that many Lebanese, whatever their
views on the wider issues, would welcome developments which threatened yet
another war like that just concluded. To this extent, the power and widespread
nature of the Israeli response can be seen as the execution of a deterrent
strategy whose principal aim was the erosion of Hezbollah’s Lebanese support
base (that Sheik Nasrallah felt it necessary to say what he did suggests he at
least feared this outcome). It probably went beyond the Israelis’ wildest dreams
that they would secure the installation of a largely Western force with a UN
mandate on the very ground Hezbollah has long used as a platform for its
attacks.
Hezbollah’s loss of this ground would be bad enough, but beyond that there is
threat of disarmament, of conversion into a purely political party with no
combat arm. This could happen if the lines of communication to Hezbollah’s
backers in Iran and Syria cannot be effectively restored - not just for civilian
use, but to a condition where covert military shipments to Hezbollah are again
possible without detection or interference.
Overall, of course, this nasty little war is just another episode in the ongoing
self-torment of the Middle East. The wider conflict has in some senses been
going on for millennia: its modern incarnation has continued - with a mix of
hot, cold and unconventional warfare - since the late 1940s, almost six decades.
It is well to consider the implications of so long a period of deadly conflict.
It means that two generations, and that now growing up, have known nothing but
conflict. For the Israelis, this experience follows hot on the heels of the
ghastly Nazi Holocaust. For both sides, it means societies, economies and
governments distorted by ceaseless pressure with no end in sight. Generations of
Palestinian children have been denied access to a secure and stable learning and
developmental environment; instead, 14-year-olds toting AK47s is not an uncommon
image. Conflict has become the regular way of life for all involved.
Nor, given both the intractability of the issues and the lack of any real will
to permanent peace in hawks on either side, can one honestly say that there is
any real prospect of a comprehensive Arab-Israeli settlement as the keystone of
a stable Middle East. This conflict is the 20th century’s greatest long-term
failure of diplomacy, a poisonous legacy handed down to us. Until some way is
found to cut the Gordian knots of Jerusalem, refugee return and the Golan
heights (and solutions require more than just goodwill, something really
creative is needed) there can be no peace. In the meantime, the people of the
region will continue to suffer, and the Middle East will remain one of the
world’s most dangerous regions. Unfortunately, it appears that this conflict is
not going to be resolved any time soon, so participants and allies of either of
either side had best recognise that they are caught up in what appears to be a
semi-permanent state of armed confrontation.
The Slip, the Regret and the Dialogue
Ghassan Charbel Al-Hayat - 18/09/06//
Pope Benedict XVI cannot act as if he is a mere university professor, granting
himself the liberty to make conclusive and erroneous judgments on highly
sensitive issues that could offend symbols and sentiments. Had the Pope's remark
been that of a university professor eager to stir an outcry, attention, or
promote a book, it would not have had the negative impact we have seen.
No speaker on a sensitive issue can isolate himself from his capacity or status
or what people expect of him. Pope Benedict XVI should have borne in mind, while
preparing and delivering his lecture, his capacity as Head of the Catholic
Church, with all what the status entails for the West and the World.
The first question that came to mind after the publishing of the Pope's remark
was: Did the Pope contemplate what reactions his statements on Islam and the
Prophet might instigate? He probably had never expected that his speech would
raise the ensuing storm, echoed by voices known for their moderation and usually
advocating inter-religious and inter-cultural dialogue.
Such a misjudgment is serious when attributed to the bearer of such an eminence.
However, if stirring storms was the motive - while we rule out this intent,
which is at odds with the Vatican's decades-long policy of calling for dialogue,
understanding and seeking closeness and common grounds with the 'Other' - then
it is even more serious.
Another equally serious question is: Is a person in such a position as that of
the Pope's, entitled to tackle sensitive issues pertaining to another heavenly
religion without considering the international situation that has been marred by
tensions for years?
It is not unreasonable to assume that the Pope, as well as his advisors and
those in his inner circle, are well aware of notions that surfaced in the
aftermath of the reverberating collapse of Communism, among which was the notion
that the world has fallen into a 'clash of civilizations', and rising sentiments
of hatred and rejection, in addition to the notion that Western and American
circles are obsessed with the search for a 'new enemy' after the collapse of
Communism, in which the late Pope John Paul II assumed a significant role.
It was also supposed that the Pope had put into consideration what the world has
been experiencing since the September 11 attacks that largely aimed at inflaming
the border line between the Islamic World and the West.
Those who planned these attacks believed they could, via the deluge of ensuing
reactions, create a chasm between the West and the Islamic World, igniting
infernos that could eventually be exploited to lure Muslim youth and create a
change within fundamental areas of the Islamic World.
There is little doubt that these attacks, the following invasion of Iraq, and
the developments in the Palestinian territories, have lead to tensions which on
some occasions took on a religious, sectarian and ideological nature as the
calls for clash rose among fanatics within all 'camps'.
For all these reasons, it was natural for the Pope to express his deep regret
yesterday (September 16) that certain passages of his lecture "could have
sounded offensive to the sensitivities of the Muslim faithful."
Today's world is in dire need of constant consideration of the 'Other' and
respect for beliefs, convictions and cultures.
The first and foremost function of dialogue is to deepen understanding of the
'Other' and consolidate common areas, particularly after the 9/11 attacks and
some of President George Bush's policies contributed in flaring up various
sensitivities and fears.