LCCC ENGLISH DAILY NEWS
BULLETIN
June 10/08
Bible Reading of the day.
Holy Gospel of Jesus Christ according to
Saint Matthew 5,1-12.
When he saw the crowds, he went up the mountain, and after he had sat down, his
disciples came to him.
He began to teach them, saying:
Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are they who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the land.
Blessed are they who hunger and thirst for righteousness, for they will be
satisfied.
Blessed are the merciful, for they will be shown mercy.
Blessed are the clean of heart, for they will see God.
Blessed are the peacemakers, for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness, for theirs is
the kingdom of heaven.
Blessed are you when they insult you and persecute you and utter every kind of
evil against you (falsely) because of me.
Rejoice and be glad, for your reward will be great in heaven. Thus they
persecuted the prophets who were before you.
Free
Opinions, Releases, letters & Special Reports
Hezbollah Exposed and Deconsecrated as Iran’s Puppet in Lebanon. By: Elie
Khawand.The Cutting Edge 09/06/08
The Genesis of Hezbollah and the Amal Connection-Asharq
Alawsat
Bush's last-ditch bid to make Iraq a protectorate
isn't fooling anyone.The Daily Star 09/06/08
Only the youth can save Lebanon's future-By
John Jeha 09/06/08
Latest News Reports From Miscellaneous Sources for June
09/08
Heavy Gunbattles in Bekaa Leave 4 Wounded, Woman Injured in Aley Region Shooting-Naharnet
Palestinians Trust
President Suleiman-Naharnet
Jumblat Rejects Assad's
Tricky Advices-Naharnet
Aoun: We want Five
Cabinet Seats, Including Finance Portfolio-Naharnet
Army Urges Media to
Refrain From Agitation-Naharnet
Hizbullah Wants 'Diplomatic Settlement' of
Shabaa Farms Dispute-Naharnet
Aoun Threatens Not to Join New Cabinet
Unless FPM Gets Key Cabinet Post-Naharnet
Lebanon Leaders Optimistic New Cabinet
Will Be Announced Soon-Naharnet
German FM Discusses Lebanon with Muallem-Naharnet
Miliband in Beirut in Show of Support-Naharnet
Hizbullah MP Calls for Calm-Naharnet
Shiite Mufti Attacks Politicians Seeking
Vengeance-Naharnet
Israel and Syria talks set to resume: Israeli officials-Reuters
Whatever Ehud Olmert's reasons for negotiating with Syria, we ...guardian.co.uk
Miliband pledges Lebanon support-The
Press Association
Lebanon Leaders Optimistic New Cabinet Will Be Announced Soon-Naharnet
Four wounded in Lebanon clashes-AFP
British foreign minister in Lebanon to meet leaders-AFP
The Genesis of Hezbollah and the Amal Connection-Asharq
Alawsat
Second Canadian in week dies near
Kandahar: reports-AP
Sidelights: Lebanon Football Team Welcomed by Syrian National Anthem-Arab
News
Sarkozy highlights push to reconciliation, support
for LAF during visit to Beirut-AFP
Sleiman sees 'no problems' in forming unity
government-Daily Star
Relatives mark 1999 slaying of Sidon judges-Daily
Star
Maronite Bishops welcome Sleiman's election,
'ambitious' inaugural speech-Daily Star
Opposition MP blasts delay in forming cabinet-Daily
Star
Lebanon gets low marks on inflation risk-Daily
Star
Forest fires break out in Mount Lebanon-Daily
Star
Lebanese women still vulnerable to violence-Daily
Star
Mother of As-Safir publisher passes away-Daily
Star
Sidon opens doors to swimming facility-Daily
Star
Experts lament bias of Lebanese media-Daily
Star
Four wounded in Lebanon clashes
SAADNAYEL, Lebanon (AFP) — Four people were wounded in armed clashes in Lebanon
overnight between supporters of the anti-Syrian majority and the Hezbollah-led
opposition, hospital sources said on Monday.
Rivals opened fire with machine guns, mortar rounds and rockets in the village
of Saadnayel in the Bekaa Valley in the east of the country, an AFP
correspondent said.
Sporadic fighting has broken out between rival factions in Lebanon despite a
deal agreed last month between the mainly Sunni parliamentary majority and the
Shiite-led opposition aimed at ending a protracted political crisis.
Trouble flared in Saadnayel after a row between a Sunni and a Shiite, which led
to supporters from both sides becoming involved, witnesses told AFP. The army
moved into the area on Monday, but did not intervene in the clashes.
Lebanon has endured a tense 18-month political crisis that drove it to the brink
of civil war in early May, when 65 people were killed in sectarian violence.
Rival factions reached a deal in Doha on May 21 that led to the election of army
chief Michel Sleiman as president after a six-month vacuum.
But the anti-Syrian ruling bloc, backed by the West and most Arab states, and
the opposition, which is supported by Iran and Syria, continue to squabble over
the formation of a new government.
The Bekaa region has a significant Hezbollah influence and has been spared much
of the violence which has rocked the country
British foreign minister in Lebanon to meet leaders
BEIRUT (AFP) — British Foreign Minister David Miliband arrived in Beirut late
Sunday for a 24-hour visit during which he was to meet the country's leaders,
official sources said. Shortly after arriving, Miliband met Lebanon's parliament
speaker Nabih Berri and Foreign Minister Fawzi Sallukh. He is due to meet other
leaders on Monday, including President Michel Sleiman. Miliband said he was
there to show Britain's support for the Doha accord, signed on May 21, which
ended the 18-month political crisis that at one point threatened to plunge the
country into civil war. He said he wanted to show his support for the new
president, whose election was made possible by the Doha accord. "I am very
conscious that Lebanon is dependent on peace in the wider region for its own
stability but also it can contribute to wider peace in the region," said
Miliband.
Lebanon Leaders Optimistic New Cabinet Will Be Announced
Soon
President Michel Suleiman and Parliament Speaker Nabih Berri were optimistic
that the new cabinet will be announced soon. "There are no obstacles in forming
the new government," Suleiman said after visiting Patriarch Nasrallah Sfeir at
the Maronite church's seat in Bkirki on Sunday. Berri, in turn, said in remarks
published by the daily As Safir on Monday that he hopes the new cabinet line-up
would be finalized "within a week." "The situation is unbearable," Berri said,
adding that the delay in the cabinet line-up "means putting the brakes on the
start of the new era." "This is absolutely not acceptable," Berri stressed.
Meanwhile, head of Hizbullah's Loyalty to the Resistance Bloc Mohammad Raad
played down the dispute over cabinet seats, saying differences over the
distribution of portfolios were "nothing but a natural process which precedes
the make-up of any cabinet.""If all parties involved open their minds, the
cabinet will see the light next week," he said.
Raad said he was not pessimistic about the formation of the new cabinet. Beirut,
09 Jun 08, 10:07
The Genesis of Hezbollah and the Amal Connection
08/06/2008
By Manal Lutfi
London, Asharq Al-Awsat - With the victory of the Iranian revolution in 1979,
Iran wanted to gain the admiration and backing of the Arab states and realized
that it was possible. Since the first day of the revolution, Iran was keen to
extend its relations with Islamic states and when this proved to be difficult in
most cases for a number of complicated reasons, it began to search for
organizations, as opposed to states and regimes.
Through these organizations it was able to resume its role in Islamic issues,
which it was cautious to present as one of the fundamentals of the revolution
and its ideology. Thus, in the early years of the revolution, the internal
transformations taking place in Iran were awarded the same attention as the
Palestinian and Lebanese issues and the ‘global Zionism’ and the ‘arrogant
powers’.
The Iranian revolution sought to win the admiration of the Arab states and
believed that this admiration would exonerate it from the Persian racism
accusation that it had been branded with. After the Iran-Iraq war broke out,
Iran sought to form alliances with the Arab world but was only able to secure
the support of Syria, Libya, Algeria and the Palestinian Liberation Organization
(PLO).
These times coincided with the disappearance of the founder of Amal movement,
Musa al Sadr during his visit to Libya. Despite the fact that the leadership of
Amal sent direct messages to Tehran appealing to it to release or save al Sadr
in Libya; the revolutionary Iran did not respond.
Lebanese intellectual Hani Fahs arrived in Tehran on the first plane to land in
the capital following the success of the revolution; he arrived with Yasser
Arafat and was a frequent traveler between Lebanon and Iran. Fahs also lived in
Tehran from 1982-1985.
He told to Asharq Al-Awsat that the relationship between Iran and the Arab
states, and later Amal, was complicated. According to Fahs: “At one point the
Iranian revolution was admired by some Arab states, some supported it while
others were negative towards it. Those who admired it were cautious, some Gulf
States for example, and those who supported it were few. While Egypt, Morocco,
Jordan and others were against the revolution, Syria, Libya and the PLO
supported it and the PLO acted as a communication channel between these states
and the revolution. Iran sensed its inadequacy on this level and was searching
for an Arab position that could liberate it from the accusation of Persian
racism after the Shah publicly declared his support for the Israeli aggression
and the state of Israel. This was one of the declared reasons behind the
revolution since 1963 and the massacre that was committed by the regime and the
imprisonment and later exile of [Ayatollah Ruhollah] Khomeini. Iran was
reassured by the positions of Libya, Syria, and the PLO. After Musa al Sadr
vanished, Amal movement could not withstand this hardship; however, it did not
sever its relations with Iran and the revolution. An Amal delegation met with a
delegation of the Supreme Islamic Shiite Council [in Lebanon] headed by Sheikh
Mohammed Mahdi Shams al Din and the Imam [Khomeini] and the state [Iran]. It was
a celebratory occasion but Shams al Din vocalized his objection to Iran’s
relations with Libya, since some Shia and others were inclined to believe that
Iran was satisfied by or implicated in what happened to Musa al Sadr but had no
proof. Evidence of innocence is that Sadiq Tabatabai, al Sadr’s nephew, and
Sayyed Ahmad Khomeini, Musa al Sadr’s son-in-law were fully informed on
everything and were aware of al Sadr’s status in the hearts and minds of the
Iranian people. The same applies to Mostafa Chamran, who had just been appointed
as deputy prime minister to Mehdi Bazargan then later became Minister of Defense
– and Chamran would not have tolerated any negativity towards al Sadr. The core
of the matter is that Chamran lived the crisis and attempted to alleviate it
whilst taking into account Iranian necessities that he did not fully approve of.
Moreover, Chamran found it difficult to fight it or prevent its full impact and
the controversy raged. Amal movement and its supporters in Iran began to
denounce the Libyan presence and the Iranian group that had developed relations
with the Libyan regime before the revolution by a few days. Furthermore, some
Iranians were invited to Tripoli (Libya) and the relations become stronger with
time.
“But this did not prevent Tehran from being exceedingly wary and balanced. It
turned the blind eye to the demonstration that Amal had stirred up against
Jalloud’s* visit to Tehran without disrupting its relationship with the Libyan
regime. The Iraqi-Iranian war necessitated that Iran resort to money and arms,
and thus the Iranian tripartite was formed (a senior figure in the Iranian
Revolutionary Guard Corps (IRGC) and number veteran cadres from Syria and Libya)
and the ties were strengthened. The relationship with Amal became calmer and
there was serious communication and the problems diminished based on an
understanding that arose out of the needs of each party. Tehran’s relations with
Amal improved a little following the slump in communications and understanding
between the PLO and Iran, Amal had objections over the deep understanding [they
had] since it viewed that it was at its expense. Iran’s interest in Amal reached
the extent that it considered, according to records, cooperating with Fatah
movement to boost the chances of Nabih Berri leading the movement and the two
parties conspired to remove Imam al Sadr,” said Fahs.
Sayyid Ali al Amin, the Mufti of Tyre and Mount Amel, who was one of the key
eyewitnesses during the transformation of the relationship between Amal movement
and Iran told Asharq Al-Awsat that in these definitive years two essential
factors shaped the relationship between Amal and post-revolutionary Iran in
1979; first was the frustration within Amal over the way in which Iran dealt
with the disappearance of Musa al Sadr. Amal had expected Iran to exert efforts
to save al Sadr and bring him back to Lebanon from Libya – but this did not
happen. The second source of frustration was Iran’s support of Palestinian
groups in Lebanon at Amal’s expense, which had been calling for extending
sovereignty over the entire Lebanese territory through armed confrontations
between the Palestinian factions and Amal movement.
Al Amin pointed out that although Amal was a Shia movement; it was of an Arab
Shia affiliation and with time political and cultural differences started to
emerge between it and the new Islamic regime in Tehran after some signs of the
regime’s desire to export its revolution to Lebanon began to manifest. This is
also when Iran realized that Amal was not the instrument required for the
success of its project.
He continued: “After Khomeini’s rise to power in the aftermath of the Islamic
revolution in Iran, a relationship was established between the Lebanese Amal
movement and the new regime in Iran. The main factor in this relationship was
the emotive bond that was the outcome of religious and doctrinal ties shared by
both parties, upon the consideration that Amal movement was founded by Imam Musa
al Sadr based on principles of the general religious culture in areas that were
predominantly inhabited by Shia. These Shia respected and followed the scholars
and marja’ (religious references) of their religious heritage. Since Iran’s
revolution was led by religious clerics, spearheaded by Imam Khomeini; it had
supporters among the Shia sect in general, and in Amal movement specifically,
all of whom believed that the revolution would be a stepping stone that could
help them consolidate their position in the Lebanese regime and end the
deprivation they were subjected to. They had high hopes that the new leadership
in Iran would strive to save Musa al Sadr and bring him back to Lebanon,
especially since the issue surrounding his abduction and disappearance was
strongly present in the Lebanese arena. It had only been a few months since his
disappearance and Amal had expected the new Iranian regime to support it in its
ongoing conflict with the Palestinian factions and the left-wing Lebanese
parties that were dominating over the south and various other Lebanese areas. At
the time, Amal movement was bearing the slogan of defending Lebanese legitimacy
and was calling for exercising state sovereignty over the entire Lebanese
nation.”
However, the new Iranian leadership did not meet these hopes and expectations
that Amal and its popular supporter base had anticipated and thus, the emotive
bond between the two began to transform. According to al Amin “revolutionary
Iran did not take any actions with regards to the Musa al Sadr issue and it
stood by the Palestinian groups in Lebanon and thus the political and cultural
differences between Amal and the Shia Lebanese sect began to emerge. Theirs was
a culture that was based on ties with the Arab world and devotion to their Arab
origin and solidarity over the project of a united Lebanese state and
coexistence. Meanwhile, the new Iranian culture was based on the rejection of
regimes and states that are not founded upon a religious basis, especially the
Lebanese regime which Imam Khomeini had described as a “criminal and corrupt”
regime. Individuals and groups that were affiliated to Iran began to raise the
slogan of the Islamic revolution in Lebanon and the Levant and the Shia sect and
its political and religious leaders were vehemently against it, as were the
jurisprudential marja’a and religious scholars in Jebel Amel and Iraq. This is
why Amal and the Shia sect stood against the Iranian project, which had begun to
manifest in the Shia circles in Lebanon. This marked the beginning of Iran’s
awareness that Amal was not the appropriate tool for exporting the revolution
out of Iran.”
These complicated circumstances were what led many in Iran and Lebanon to
believe that Amal was incapable or unwilling to bear the Iranian project. And
following Israel’s invasion of Lebanon and the role played by the Iranian
Revolutionary Guard Corps (IRGC) and the Lebanese elements that were trained by
the IRGC; other developments of the alleged resistance project began to appear
on the ground. These developments did not only reveal Iran’s role but also the
role played by Amal, “which did not crystallize into a political, religious,
partisan project because of all the attention Imam Musa al Sadr was receiving”.
After Musa al Sadr vanished and the sentiment among many that creating a
political, religious party within Amal would be very difficult, they considered
an alternative under the name “Hezbollah”. This was backed by leadership figures
in Amal, such as Abbas al Musawi and Sobhi al Tufeili and various clerics and
activists that were linked to Iraq’s Dawa party, which had been established
under Iran’s tutelage. They all saw the necessity of founding a
political-religious party – and even an armed one.
Fahs explained, “After the revolution and until the Israeli invasion and
occupation in 1982, Amal was the Shia Iranian project in Lebanon. However, it
was an elaborate project that required patience and polemics due to its close
resemblance to the liberalist approach nurtured by Musa Sadr, which he had also
stressed in Amal movement but which did not hinder the development of a strictly
religious trend out of a political-religious one. However; this trend, with the
rise of the revolution and the disappearance of Imam al Sadr became more
convinced with the idea of a religious-political project and it did not find in
Amal a legitimate opportunity to consolidate the relationship with Iran and have
a deep understanding with it. This became evident through the frequent travels
between Beirut and Tehran and Iran sought to embrace the religious seminaries
that were established in Lebanon after the disruption in Najaf. Moreover,
distinguished Iranian clerical figures supported this, such as Sayyed [al Uzma]
al Calebyakni and Sayyed [Abul-Qassim] al Khoei while the late Abbas al Musawi
and Sheikh Sobhi al Tufeili and their contemporaries from Amal movement and
independent figures, especially those who were affiliated with the Dawa party,
became incorporated into a more Iranian framework following immense efforts from
Iran. Some are known for their ongoing activism in Amal, such as Sheikh Naim
Qassem.”
Conflicting political interests affected the relationship between Iran and Amal
and it is what paved the way for the creation of Hezbollah. The same
miscommunication happened between revolutionary Iran and Fatah movement and
these changes began to gradually manifest between the Palestinian revolution and
revolutionary Iran, which had viewed Fatah and the Palestinian revolution as a
playing card in its resistance project against the West. As for the Palestinian
revolution; it saw in Iran an opportunity to consolidate the strength of its
national resistance to regain its occupied territories.
But the aforementioned differences between Amal and Iran also had another
consequence: The birth of Hezbollah, while the differences between Iran and
Fatah would later lead to the birth of Hamas and the Islamic Jihad movement in
Palestine.
In his position as mediation and communication officer between Fatah movement
and Khomeini’s group, Hani Fahs shed lights on these differences; he told Asharq
Al-Awsat that these differences did not prevent Iran and Fatah from
communicating during the Israeli occupation of Lebanon since Iran was a key
participant in countering the Israeli aggression through the IRGC and the
volunteer movement in Iran, which in one week recorded over 100,000 volunteers.
He said: “During the Israeli occupation of Lebanon in 1982, we were in Tehran
along with Amal movement’s first group and its supporters, all of whom later
became the nucleus that formed Hezbollah. We were attending a conference on
Islamic unity that was held in the early days of the invasion… Iran, with its
desire to resolve its Persian complex, wanted to fully adopt the primary Arab
cause after communication and relations had soured with Fatah – despite having
previously had a historical understanding. The Iranians wanted the entire
Palestinian support and cause on their side in their resistance project, and Abu
Ammar (late Palestinian president Yasser Arafat) wanted Iran’s full support in
his pursuit of peace as a position of strength and so that it may replace Egypt
in the equation since Egypt was no longer part of it after the Camp David
[Accords]. This marked the distinction that became grounds for division at one
point in time. However, this did not prevent communication during the Israeli
occupation of Lebanon due to Iran’s direct involvement in countering the Israeli
aggression and there was also daily contact with Abu Jihad (Khalil al Wazir) who
was expecting the [Iranian] volunteers. Meanwhile, a delegation of leadership
figures from the IRGC was expected to arrive at Lebanon via Damascus to
coordinate the matter; however it was detained and disappeared after crossing
the Lebanese forces’ checkpoint between Tripoli and Beirut. It remains to be an
open case to this day.”
Since Khomeini was disinclined to send more IRGC troops to Lebanon and felt that
the cost for doing so would be high, especially since Iran was embroiled in a
war with Iraq, it gave rise to what Fahs calls “the search for an alternative
formula for participation.
According to Fahs: “At this point, Imam Khomeini curbed his advancing [in that
direction] and gave priority to the Iranian fighting against the Iraqi
aggressor. He believed that focusing on Lebanon would be neglecting Iranian
affairs and appearing to lenient with the Iraqi regime after its defeat in the
Battle of Khorramshahr. And thus the project was temporarily suspended as the
Iranians began to search for an alternative formula for participation. This
coincided with activities undertaken by some Lebanese figures in Tehran who
wanted to set up a resistance against the Zionist enemy, aided by the Iranians.
I was one of the people who were consulted on the matter and we agreed that it
was simply a resistance project, nothing more. But we were not invited to the
secret meetings because of my known relationship with Fatah and the group did
not want a headache; it was not part of their program to absorb experiences that
were part of a different context or that hinted at debate. This is when I was
prompted to come up with a different formula, which was to bring together Muslim
clerics, Sunni and Shia, and I drafted a declaration but had to stop my
activities and for reasons had to remain in Iran. Although I still maintained
contact, my participation was external and I did not get involved for reasons
both related to myself and to it [the project]. Later it transpired that the
idea had been transformed into a composite one, which was cooperation for
resistance via a civil, military and logistical organization whilst relying upon
trained elements from Amal and elements from the south [of Lebanon] who had
experience in battle with Fatah so that gradually the matter would evolve into
becoming ‘Hezbollah’ after gaining credibility and legitimacy.”
“It is worth noting,” he continued, “that the martyr Sheikh Ragheb Harb was part
of this movement but that he steered clear of consultations and deep discussions
into the nature of the resistance project that was desired by Iran and Lebanon.
This was by reason of his adherence to Sheikh Mohammed Mahdi Shams al Din’s
approach, however this does not mean that Rageb Harb was not active in the
resistance. On his way to Tehran in 1983 after his meeting with Sheikh Sobhi al
Tufeili in Bekaa [valley], Harb discovered that a party called Hezbollah had
been formed. Harb did not express his approval or disapproval of the party and
his objections remained to be the same: the necessity to prioritize the
resistance.
* Abdel Salam Jalloud was the second man in the Libyan regime who after the
Lockerbie incident was no longer part of the official circle in the regime. By
1993, he was no longer a part of the official process.
http://aawsat.com/english/news.asp?section=3&id=13019
Sidelights: Lebanon Football Team Welcomed by Syrian National Anthem
Arab News
RIYADH, 9 June 2008 — The Saudi Vs. Lebanon match held at the King Fahd
International Stadium here on Saturday had an unusual start after officials
mistakenly played the wrong national anthem. Fans were left shocked and Lebanese
players were visibly angry when the Syrian national anthem began blaring from
the stadium’s speakers, the Arriyadiyah sports daily reported yesterday.
Officials quickly realized their mistake, and eventually played the correct
national anthem. However, the error, which was committed by the organizing
officials of the tournament, prompted the President of the Saudi Football
Federation, Prince Sultan ibn Fahd, to order an official investigation into the
incident. Saudi Arabia went on to win the World Cup qualifying match 2-1.
Hezbollah Exposed and Deconsecrated as Iran’s Puppet in
Lebanon Following May Uprising
Elie Khawand
June 9th 2008
Cutting Edge Contributor
Ahmadinejad and the Iranian Shiite mullahs executing Khomeini’s will to export
the “Islamic revolution” remain on their self-assigned mission to slay the
“Great Satan,” the U.S. They were finding their campaign stumbling in all the
pertinent places throughout the Sunni-dominated Mideast. This forced the
Iranians to concentrate on multi-religious Lebanon in order to compensate for
the major grounds lost lately in Iraq. The projection of Iranian power comes
mainly in the form of Hezbollah.
Hezbollah’s most recent pretext to disrupt and dominate the nation was simple
decisions of sovereignty by the Lebanese government on May7, including extending
control over the Hezbollah communications network. Hezbollah refused. The group
launched an armed revolt in Beirut, conquering districts, trashing government
buildings, burning TV stations, and looting the city at will.
But six days of violent confrontations between the well-armed and trained
Hezbollah fighters and untrained individual Lebanese did not lead to the fall of
the government or plunge the country in complete chaos as it was intended.
Lebanese citizens improvised strategies to defend their neighborhoods. Hezbollah
fighters lacked necessary logistical support in order to remain in the areas
they invaded. So Hezbollah had to hand the zones back to the Lebanese army. The
Arabs, realizing the gravity of the Iranian assault, started an initiative
culminating in a summit in Qatar. Ultimately, the factional and governmental
representatives left with the Doha Accord. Pacification returned to the
smoldering streets of Beirut.
On May 21, Lebanon's two main rival factions signed the brokered power-sharing
agreement ending years of political deadlock and governmental paralysis since
the Israeli invasion. The accord creates a national unity government in which
the opposition enjoys veto power over decision-making. Hence Hezbollah and its
allies can now pre-empt legislation aimed at the group's disarmament and
hegemony. A new electoral law is to be hammered out in advance of parliamentary
elections.
A few days later, on May 25, consensus candidate Michel Sleiman, a former army
chief, was elected to the presidency filling a vacuum created during a half year
of political head-butting with Hezbollah.
In retrospect, the May outbreak marked the beginning of a new phase in the
execution of Iran’s plan to control the country. The subtle attempts, thinly
veiled as democratic actions, to resolve an alleged political under
representation, could not achieve the desired power grab by the Hezbollah-led
opposition. So Iran resorted to its armed Lebanese militia in order to
forcefully recover the Lebanese card. It was nothing less than Iran’s desire to
turn the tables in Lebanon which brought about the attacks of May 7th.
The Doha accord might appear as a defeat of the forces of freedom in Lebanon and
a win for Iran and Syria. In reality, a pragmatic analysis shows that the
consequences of the events and the accord carry a lot of opportunities that
could be smartly exploited to reinforce Lebanese sovereignty and diminish the
Iranian and Syrian threats looming over the whole region.
Before May 7th, Hezbollah basked for years in a shroud of sanctity provided by
its alleged “Islamic Resistance” against a “Zionist Enemy.” The “Zionist Enemy”
means Israel as well as Jews in the Diaspora. Those Lebanese and Arabs, who
suffered from the “defeat Israel” complex, saw in Hezbollah’s arrogance a
satisfying illusion of their empowerment. That was the reason why the
disarmament stipulation under the original 1990 Taef Accord, to end the civil
war, specifically excluded Hezbollah. This exclusion emanated from the pretense
that Hezbollah would never use its arms internally.
Since then, not only the weapons but everyone or anything related to Hezbollah
became sacred and untouchable. The events of May 2008 shattered this taboo.
Despite Doha, the support of Hezbollah has shrunk tremendously in Lebanon and
all around the Arab world. Added to the cost of Hezbollah’s adventures was the
internal isolation that weighed heavily on the Shiite communities in Lebanon.
The May events have clearly resulted in a deconsecrated Hezbollah, a more
isolated Syria and an exposed Iran. This should be exploited to stop Iran’s
Islamic Revolution. Internally, Shiite leaders who oppose Hezbollah should be
supported. Shiites in Lebanon must be freed from their dependence on Hezbollah’s
financial support. The West and the Arabs should immediately start planning to
substitute the current aid coming from Iran with moneys distributed through the
Shiite leaders who are courageously opposing Hezbollah. This will strengthen
these leaders and give them an economic leverage with a chance to run in the
2009 elections and win some of the parliamentary seats held by Hezbollah.
Externally, a concerted effort should be exerted by the U.S. and its allies in
the Arab world to create a serious, credible and imminent military threat
against the two regimes of Syria and Iran. The Iranian intentions of exporting
the Islamic revolution will not be abated by mere speeches or even economic
sanctions.
Ahmadinejad and the extremist mullahs who control Iran should be made to realize
the magnitude and the certainty of the retaliation to their continuing
perversions in the region. This might convince the growing internal Iranian
opposition groups that there is hope, and create incentives to increase their
activism.
Negotiations without true deterrence policies have led to more emboldening of
the Iranian and Syrian regimes. The almost unanimous Arab reaction to the
current Lebanese crisis should be channeled into a U.S.-led effort to confront
Syria and especially Iran by any possible means. Fanatics might seem, to the
untrained eye, to be merely some lunatics who could be contained. In reality,
they are more believable than any one of the politically correct crowd. The
world should not wait to shockingly discover how sincere is Ahmadinejad about
spreading the “Islamic Revolution” once Iran’s “peaceful” nuclear program
produces the “Divine Bomb.”
**Elie Khawand is the director of policy for the Lebanese Information Center in
Washington, D.C.